Having established in the previous chapters that the witness of the Spirit is essential to believing in the divine inspiration of the bible, Calvin does not leave the issue there. In Chapter 8 he turns to “proofs” that demonstrate the reasonableness of this belief. He uses a number of arguments to demonstrate the credibility of scripture, including its majesty, simplicity, antiquity, preservation by the Jews and testimony of the martyrs. But it is his arguments regarding Moses that I had found most interesting.
Calvin points to four things in the life of Moses that enhance the credibility of his writing as being divinely inspired:
1. The honesty of Moses. When Moses was writing the account in Genesis of Jacob’s benediction to his sons, he writes that Jacob says to Simeon and Levi (whose tribe Moses belonged to) “Let me not enter their council, let me not join their assembly…I will scatter them in Jacob and disperse them in Israel” (Genesis 49.6+7). If Moses was creating a work of fiction would he not make his ancestor the most blessed of all the children rather than the one cursed? Or consider “why does he not bestow the office of High Priest on his sons, instead of consigning them to the lowest place” when by his word he could command the entire nation?
2. The miracles of Moses. How many miraculous signs and wonders happened during Moses ministry and yet, despite all the grumbling of the Israelites and all the challenges to his authority, none of the Israelites ever disputed these events. The mighty acts testify that Moses was a prophet from God and was speaking on behalf of God.
3. The character of Moses. Again, throughout his ministry Moses’ leadership and authority was repeatedly challenged. The people challenging him were eye witnesses to the miraculous events and had a very strong oral tradition regarding the life of the Patriarchs and would have known if he had made the slightest exaggeration or embellishment in his writing to enhance his status.
4. The predictions of Moses. Turning again to the account of Jacob’s benediction, Moses relates that Judah will be given the ruler’s scepter (Genesis 49.10). There is no evidence for this prediction coming true during, or for 400 years after, the life of Moses. Indeed, the first king chosen is from the line of Benjamin. How could Moses have known that God would remove the kingship from Saul and grant it to David – of the tribe of Judah.
In the 500 years since Calvin penned these words the credibility of Mosaic authorship of the Pentateuch and traditional views of the Old Testament has been viciously attacked by academics and liberal philosophy. Calvin’s arguments in this chapter need to be supplemented with a response from modern day theologians.
However, I believe he makes a good point when he reminds us of the power of eyewitnesses in the scriptures, not only in the Gospels, but also in the Pentateuch. As the accounts of the Exodus and wilderness wanderings were committed to manuscripts there would be those alive who could testify to the truth or error of the writings. They would keep the author accountable to the truth of the events they related.
“We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty”. 2 Peter 1.16
Father, thank you for the testimony of reliable, trustworthy men who were led by the Holy Spirit to commit your words and deeds to writing. Strengthen the confidence of your people today in the credibility of your word and guide your theologians to present the reasonableness of this belief to our generation. For your glory and honour, Amen.